The Fukushima 50 – Beyond the call of duty

 

The ad for the campaign to help JapanThe men and women struggling to avert disaster at the Fukushima Daiichi power plant are becoming the faceless heroes of the worst nuclear industry crisis in Japan’s history. From what I’ve heard last, 3 of them have already died, others have been hospitalized and the rest are still trying to keep the nuclear plant under control. Their deeds can be included in the highly debatable category of supererogation acts.

The concept of supererogation is controversial and cannot be captured by a strict formal definition. The Latin etymology of “supererogation” is paying out more than is due (super-erogare). Supererogatory actions are those actions beyond duty, morally good, but not necessary or required. In other words, supererogatory behavior is fully optional.

Immanuel Kant, in its Foundation of Metaphysics of Morals classifies this actions as being morally imperfect since there is no morally imperative about the hero’s actions. Kantian ethics is based on the idea of moral laws and duty as being the only conceivable expression of moral values ​​in human action. However, he doesn’t think much of sacrifice: he considers that it implies selfishness and vanity, which are not correlated to moral laws, and may even be a violation of the duty itself.

On the other hand, from a utilitarian perspective, Mill assumes that not asking much from people would encourage them to do the right thing and to promote general utility. This may be one way of interpreting the courage of the Fukushima 50 or even the education of the Japanese people: they have been working under the constant threat of radiation sickness, fires and explosions.

Going above and beyond the call of moral duty is what we can call their action – sacrificing their selves for the greater good, for the salvation of a nation. Certainly this example should remain as paradigm of courage and why not, it could revive the discussions on the concept of  “supererogation”.

2 thoughts on “The Fukushima 50 – Beyond the call of duty”

  1. A study was done on altruism. The conclusion was that people who took great risks in the face of grave danger did so not only because of a moral imperative but also because they had a strong sense of “self.”

    1. dear Karen,
      could u throw some more light on your statement especially citing some examples from industry or army.

      regards,
      rohit Kapur
      delhi

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s